chetvergvecher (chetvergvecher) wrote,
chetvergvecher
chetvergvecher

Georges Jules Victor Clairin (1843-1919) La Deesse Neith
Klairin1

Albert Aereboe (German, 1889-1970), Der Marktplatz von Wilna [The marketplace in Vilnius], c.1914. Oil on wood, 52.5 x 44.5 cm
Aereboe1

Stanislaw Kamocki
Kamocki1

Ernst Nepo (Czech, 1895–1971), Mountain Landscape with Trees, 1921. Watercolour and pencil on paper on canvas
Nepo1

Pär Strömberg (Swedish, b.1972) As the Shadows Rise 2009
Stromberg1

HOSOKIBARA Seiki (細木原青起 Japanese, 1885-1958) Wind Blowing from Mt. Fuji ink, color, and azurite on silk
Hosokibara1

Singer Laren, Jan Sluijters
Sluijters1

Calm Waters, 1910, Vladimir Nikolaevich Fedorovich
Fedorovich1

От http://catonhottinroof.tumblr.com/

John Collier
Collier1

Collier2

Collier3

Collier4

Collier5

Collier6

Collier7

Felice Casorati
Casorati1

The Golden Knight (detail of Beethoven Frieze) ~ Gustav Klimt
Klimt4

The bride. Artwork by lock2open (Hikikomori)
Hikikomori1

Rudyard Kipling (English, b. 1865, Mumbai, India, d. 1936, UK) - The Cat that Walked by Himself, Just So Stories, p. 165, 1926
Kipling1

French School Enjoying Coffee First half of 18th century
French1

Absinthe - Axel Torneman 1902
Torneman1

Hanuman and the Fish Princess. Javanese Wayang Album. 1800s. The tradition of shadow-puppet theatre seems to have been in existence in Java for at least a thousand years, and the stories which are used in the wayang kulit shadow puppet theatre are taken from the Indian epics of the Ramayana and Mahabharata. While the characters and the plots remain basically Indian, the way the stories have been developed over the past 1000 years in the oral dramatic tradition reflects Javanese culture rather than Indian. In the Malay Muslim courts of the archipelago, literary traditions now transmitted using Arabic script continued to reflect deep-seated Hindu-Buddhist roots. The Malay version of the Ramayana, Hikayat Seri Rama, is believed to have been committed to writing between the 13th and 15th centuries, and originated not from the classical Ramayana of Valmiki, but from popular oral versions widely spread over southern India. -British Library
Wayang1

Wayang2

Nadia Tsakova
Tsakova1

Victor Pivovarov (Russian, born 1937) Passerby with a dog, 2005
Pivovarov1

Venise, Lucien Lévy-Dhurmer
Levy1

Cupid and Psyche as illustrated by the inimitable Errol Le Cain
Cain1

Then came her unknown husband and lay with her A gorgeous illustration for Cupid and Psyche by the exceptional Errol Le Cain
Cain2

Cupid sat down with his dear spouse between his arms A detail from an Errol Le Cain illustration for Cupid and Psyche
Cain3

The God being burned in this sort, and perceiving that promise and faith was broken, he fled away. An illustration by Errol Le Cain for Cupid and Psyche
Cain4

Rinaldo Rinaldi (Italian, 1793-1873) A Tailor mending Clothes in his Studio
Rinaldi1

Portrait of a Young Woman by Lorenzo di Credi c.1490-1500 MET
Credi1

1588 English School - Child thought to be John Dunch, and his nurse Elizabeth Field
English1

Hayv Kahraman (b. 1981)
Kahraman1

Bibliothèque nationale de France, Département des manuscrits, Italien 74, detail of f. 64v. Dante Alighieri, Divina Commedia, prima cantica: Inferno. Con l’Ottimo Commento. 15th century. Illuminated by Bartolomeo di Fruosino and his atelier
Fruosino1

Bibliothèque nationale de France, Français 13096, f.86v. Apocalypse de S. Jean, en français (1313)
Jean1

Jacobi de Ancharano (alias de Teramo), Litigatio Christi cum Belial, verdeutscht - BSB Cgm 48 ([S.l.] 1461) You don’t often see demons wearing glasses.
Ancharano1

Wind in the Rigging, Montague Dawson. (1895 - 1973)
Dowson1

Jacob Gerritsz Cuyp (Dutch, 1594-1651) A Child with a Goat
Cuyp1

Donald Hamilton Fraser (1929-2009), Eilan Donan Castle, Wester Ross (n.d.), oil on paper, 40.5 x 58.1 cm
Eraser1

От http://vasilyt.tumblr.com/
Tags: картинки10, музей10
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